The brown and white
"Buddha-eye" or dzi beads are nice, especially if you can find
old, authentic ones, but they are now very expensive. Because of their long
shape, they tend to be used alone as amulets. They have a characteristic
design of white lines produced by a resist or etching process or sometimes, by the mix of
two materials used in their formation. Few of those on the Internet or for sale
in shops today have the true "eye" design, and it is very unlikely
that you will find any ancient ones.
People used to say that they are the petrified
bodies of heavenly insects. Others, that dzi [or Zi] beads just manifest from
the soil of Tibet, or that they are the product of a lost Tibetan
technology. In the 1990s, it was shown that the original place of origin
was South India,
although Persia [Iran] has also been cited as the source.
Today, they are being manufactured in China.
June 26/05, The Star Malaysia by "Jaguar Speaks":
Around six months ago, I came across some Tibetan eye crystals. They really
called to me. Over the last six months, as I have added more of these crystals
to my, I have discovered that they are also called dzi. The meaning of the
word dzi is Shine, Brightness, Cleanness, Splendour.
The dzi (zee) is a uniquely Tibetan stone. It has a shiny black and white
design, characterised by a “strong eye” pattern – circle and square or double
wave.
The most valuable dzi are those with three- or nine-eyes, the best being
those with sharply contrasting patterns, shiny and with a faintly oily
surface.
The land that the Tibetan eye crystal is associated with, Tibet, is a
mystical land in itself. The nine-eye Dzi has nine merits –
compassion/glory/everlasting brightness/fame/dignity/power and
authority/control/reputation/removal of obstacles.
The three-eye dzi gives prosperity, happiness and longevity. It enhances
the ability to see a good opportunity and obtain it.
There are many theories concerning the dzi’s origin. Since they are usually
found buried in the ground, it is generally thought that they were made and
worn by people in prehistoric or Neolithic times.
There are more mystical interpretations, some suggesting that the dzi were
once worm-like insects which, when frightened, froze and turned to stone.
Other stories relate how the dzi were once ornaments of the demi-gods, and
they were discarded after they became damaged, which accounts for why so few
of the beads are in a perfect unblemished state. They were said to appear in
miraculous ways, sometimes as presents from local deities to humans who had
rendered them service and appearing out of rabbit holes or in bushes, which
bore them like fruit.
The dzi is either worn as a single bead about the neck, mainly for its
auspicious or medicinal value, or in a traditional necklace interspersed with
coral, pearls, amber or turquoise, or even, if the owner is fortunate to have
a collection of dzi, a whole necklace is made from the stones.
Dzi is also used when applying gold to thankas or writing in gold, to
burnish it and bring out the sheen.
Tibet is of course the Land where spiritual seekers believe Heaven and
Earth meet and the occupation of Tibet by China has had a detrimental effect
on the spiritual enlightenment of the entire world. Many belie[ve], and
I am one of them, that the return of Tibet to its true spiritual past will
bring the commencement of the age of true peace to the world.
Many jewels are worn for their medicinal properties. It is said that dzi
protects its wearer from strokes and other illnesses, as well as from evil
influences.
The dzi bead is one of the most mysterious of all the beads known to us
today. Not much is known about these stones, or even how long they have been
an important part of Tibetan culture. What is known is that these shiny stone
beads patterned with mystical eyes and stripes are now of one of the most
treasured beads in the world.
The land they are associated with, Tibet, is a mystical land in itself. It
and the surrounding Himalayan countries of Nepal, and Bhutan, are all within
Central Asia, which has off and on been a cultural and trade centre for
millennia. Jewellery has always been of great significance in this area. It
was used as a way to show status, and also had great religious significance.
Even the poorest families had some type of bead.
All of these stories confirm the belief that the dzi are magical, and will
protect the wearer from harm, both from sickness and from evil spirits. The
dzi are even considered to be of medicinal value. Traditional medicine in
Tibet for epilepsy includes grinding up a previously unbroken dzi to mix with
other substances to make a pill for the sufferer. An unbroken dzi is used for
this because it is believed that once a dzi is broken, its power has been used
up.
Dzi beads are now becoming available in Malaysia and I will try to share
more in a future article about the different types of dzi and their healing
and spiritual properties. If you decide to get one, make sure it is a genuine
Tibetan dzi and not a manufactured version.
Copied directly from http://www.khandro.net/practice_mala.htm with permission from the webmaster and author of the site. His site is a GREAT SOURCE and a WEALTH of information on EVERYTHING relating to Buddhism.
What is this centre bead? I am often asked. The guru bead has many
positions of importance...when chanting and meditating we use malas to
keep count of our recitations. I practice a form of Tibetan Buddhism
called Vajrayana and am meant to recite specific mantras 10,000 times
before I continue on with other instructions and teachings...a sort of
"right of passage" one could say...so we keep count and track of the
recitations...so at the point of getting to the guru bead one must
stop, and turn around to continue counting in the opposite
direction...why? well...when one meets the guru bead he/she must remember
the guru-disciple relationship and strive for a closer bond and union.
A guru bead also reflects the awareness that one must have in every
aspect of life, a moment to reflect on the importance of your chanting,
a time to reflect on your intentions and motive for sitting in
meditation. A reverence of the guru...you turn around and continue counting but never going OVER the guru bead.
